Tuesday, October 29, 2019

On Giving Up Smoking


ON GIVING UP SMOKING

Ajit Chaudhuri – October 2019



I am trying to give up smoking. Informing people about this often leads to unsolicited advice such as ‘it is only a matter of will power overcoming Wills power’ or gratuitous comments like ‘it is easy – I have done it many times’. Some ask why is it so hard and, when I think about it, for me it is a combination of three reasons. One, I respect time! Two, I like it! And three, because of the law of perverse incentives!


Allow me to expound!


On one – a downside of always being on time in a society that is never on time is the time on my hands before every appointment, meeting, and occasion. The best way to pass this time? Catching up on Youtube videos? Speaking with assorted acquaintances on the phone? Checking email? No thanks – I prefer a smoke!


On two – there is a couplet that goes ‘mandir masjid dono mein sir jhuka ke jata hoon, insaan se khuda na banoo isliye thoda sa paap bhi karta hoon’ (I bow my head in both temples and mosques but, just so that I don’t turn from person into God, I sin a little as well). A full and balanced life requires at least one vice and, if you have to have one, smoking is a good vice to have. It harms only the smoker, unlike alcohol and hard drugs which takes the user’s family down as well (and destroys society too, if large numbers are indulging). This is corroborated in a 2010 survey in Britain called the Drug Harm Score (described in the article ‘A Sober Brawl’ in The Economist issue of 19th October 2019) that suggests that, on a score of 1 to 100 combining harm to users with harm to others, tobacco stands at 27, well below alcohol (70 plus) and heroin (55) though above ecstasy (9 – but I am beyond frequenting rave parties) and cannabis (20 – but smells like a Turkish brothel).


And finally, on three – a perverse incentive by definition is one that has a result that is contrary to the intentions of its designers, a form of negative unintended consequence. What does this have to do with giving up smoking? Well, the genius administrators at my office purport to discourage smoking by disallowing it within the premises except for one dark corner of the roof. And, most pretty young women at office smoke. Smoking thereby gives me a reason to escape from my desk and meet them, away from prying eyes and running mouths, in a non-hierarchical and non-judgmental space where closed cliques are formed that cut across departmental silos. We discuss friendship, love life, et al, and all of this during work hours. And the envious looks I get from my male colleagues when I am with them in the office corridor or at the coffee machine, and I wave at (and get a smile from) a passing female smoking acquaintance, are to die for. What’s the incentive to stop?


The Case for Strategic Retreat


THE CASE FOR RETREAT AS A FORM OF DISASTER RISK REDUCTION

Ajit Chaudhuri – 9th October 2019

“Retreat, Hell! We just got here!”[1]


The term ‘retreat’ originates from military strategy and has negative connotations (as can be discerned from the quote above) – it is usually a prelude to defeat and a likely subsequent massacre. However, when undertaken in a strategic or planned manner, retreat can be used to serve positive objectives as well. Records suggest that retreat was first used as an offensive strategy by the Mongol armies of the 13th century (who were masters at feigning disarray and inviting cavalry charges that drew enemies into locations of their, i.e. the Mongols’, choice), and most famously by the Tsarist army during the Napoleonic invasion of Russia in 1812 (letting the French reach the outskirts of Moscow before pouncing – of the 500,000 strong invading force that crossed into Russia in June, only 27,000 crossed back in December).


Thinking on disaster risk reduction (DRR), too, has a negative lens on retreat (or the resettlement of communities to pre-identified locations); it is seen as a last resort, as a one-time emergency action, and/or as a failure to adapt – often undertaken in an abrupt, ad hoc and inequitable manner that involves some level of human rights abuse and is unfair to renters and low-income house owners. DRR prefers to focus upon building resilience of vulnerable communities where they already are, so that they have the ability to withstand the hazards that come their way.


And yet, retreat has always been an adaptation option – there is little point in building resilience of communities in areas that are prone to avalanches or landslides, for example, because no amount of resilience is sufficient protection in the face of certain hazards. And people in hazard prone areas usually look to move themselves and their assets out of harm’s way, more so nowadays with global warming, rising sea levels, and climate related extremes. Those with fewer resources have fewer options to address such risks; they are unable to return, or to rebuild more resiliently; some may feel forced into retreating; conversely, some may be unable to afford to move, and feel therefore trapped in a hazardous location. People staying in contexts of informal settings or insecure land tenures can be particularly affected.


Due to some of these reasons, retreat is often undertaken after an unfortunate event, and usually in some distress. The author happened to pass Malpa in 2014 (a Himalayan village along the Kailash Mansarovar Yatra that lost 221 people and its entire housing stock in a landslide in 1998), an eerie ghost village whose surviving residents had resettled in safer locations. While hindsight is always 20/20, the case for retreat was blindingly obvious given the steep, almost vertical, slopes of rock above the location, the proximity of the rock mass to major (and unstable) tectonic plates, and the heavy rainfall that ensured water seepage into the porous rock.


Retreat as a form of adaptation has attracted little research, and there is therefore limited guidance for administrators and DRR practitioners on using it for more than the physical removal of people and infrastructure. There is also limited focus on the social, cultural, psychological and long-term economic consequences for those retreating, those remaining, and those receiving the retreating communities.


It is therefore refreshing to find a recent academic paper[2] that re-conceptualizes retreat as a positive DRR option enabling achievement of societal goals and letting communities choose actions most likely to help them thrive. It recognizes that retreat is hard to do (and even harder to do well) due to issues such as place attachment, a preference for status quo, imperfect risk perceptions, inter alia, and suggests that a strategic, managed retreat could be an efficient and equitable adaptation option.


On the strategic front, the paper suggests that a retreat should not be a goal but a means of contributing to a societal goal (such as economic development, environmental conservation, etc.), and should be larger than a group of individual households relocating for their own benefit in that it is coordinated across jurisdictions, involves multiple stakeholders, addresses multiple hazards and risks at both origin and destination sites, and integrates into planning for economic, social and environmental goals. It should also be forward looking and responsive to economic opportunities, market forces and demographic changes. Policy makers need to identify why a retreat should occur and influence the ‘when’ and ‘where’ of it.


Management of a retreat addresses how it is executed. To enable it to be equitable and efficient, there is a need to a) understand and address barriers – especially those in the form of institutional silos within government agencies and financial constraints, b) develop tools to identify residents who want to retreat and require assistance, and c) have communication strategies that engage reluctant residents.


There are several issues that complicate retreat and incentivize living in risky locales – fishing communities on India’s eastern coast, for example, are constantly battered by cyclones, but any attempt to move them to safer locales inland has to counter the suspicion that the administration is acting at the behest of the tourism and prawn cultivation lobbies that are always looking to occupy sea front areas. There is therefore a need to develop and disseminate high quality hazard maps that enable market prices to capture risk and help communities make informed choices.


There is much to be done before retreat is re-positioned as a positive DRR option, despite the limitations of ‘build back better’ and other strategies that look to win against nature[3]. Evaluation of retreat outcomes, and recommendations for suitable and context specific policies and practices, are scarce. Key research gaps need to be addressed, and deployments in practice require testing and refinement. But first steps have been taken, and there is growing recognition that sometimes retreating from nature instead of fighting it can open new opportunities for communities.


[1] Exclaimed by a US Marine during World War I when advised to withdraw from his position.
[2] Siders AR, Hino M and Mach KJ; ‘The Case of Strategic and Managed Climate Retreat’; Science Vol. 365 Issue 6455 pp 761-763; 23 August 2019
[3] Pierre-Louis, K; “How to Rebound After a Disaster: Move, Don’t Rebuild, Research Suggests”; NYT issue of 22 August 2019; accessed on 23 August 2019.

What Now??


WHAT NOW??

Ajit Chaudhuri – June 2019


An election has happened, the people have spoken, and a government is in place. Notwithstanding the doubts about the partisan role of the Election Commission, the abnormally large margins of victory and the manipulability of electronic voting machines, this is a government that has widespread acceptance and I think we all hope that it buckles down to address the many problems facing us today. The right initial noises are being made about being a government for all Indians, but there is also disquiet about its majoritarian agenda, the nutcase fringes that provide its foot soldiers, from where people are fast-tracked into leadership, and its disrespect for the checks and balances of democracy. I don’t like these people, and I don’t trust them! And the feeling is mutual – secular minded English-speaking liberals are the new anti-nationals.


So where does this leave the likes of me? I can –

·         Lament, like the old man in the cult film ‘Jaane Bhi Do Yaaron’ who throws his hands up in the air and says ‘yeh kya ho rahaan hai (what’s going on)’, and leave it at that.

·         Run, like Kashmiri Pandits in the 1990s – but where to in these Trumpian times?

·         Get out of the way! I’m at the fag end of my career, a peaceful (I hope) retirement involving gardening, watching TV, and playing the guitar at some seedy bar beckons – why bother myself with grandiose matters such as the direction of the country?

·         Hold my nose and join them – and hope to influence from within. Many likeminded people have changed colours recently – why not me? But – can I live with looking into a mirror and seeing a rat? And, what use would they have for the likes of me?

·         Oppose, by working with political parties that profess to share my values – but which ones? Family businesses masquerading as political parties are repugnant to me, and the extreme left indistinguishable in practice from their counterparts on the right.


In deciding, I would like to believe that –

·         The country needs the likes of me – somewhat educated, liberal, with no allegiance to any caste, religion, community language or region – who only has a country.

·         The country needs an opposition – the current political situation is not healthy for it.

·         The country needs a political party occupying the center-left, which speaks for the poor and marginalized, for whom the development discourse is more about basic education, basic health, minimum wages, and basic infrastructure, and less about the stock market, interest rates, and rupee value of the dollar.

·         The country needs people who speak for its constitution and underpinning values.


Is there an option to oppose merely by being an unorganized voice for a better India; progressive, just, peaceful, celebrating its social, ethnic, religious and cultural diversity, balancing its multiple needs in a fair and humane way, a force for good in world affairs, etc.? 

I would like to explore this path. What would this take, and what are the costs?

Sunday, October 27, 2019

(Another) Book of Lists


LISTING – RECENTLY READ BOOKS

Ajit Chaudhuri – October 2019


I had, in August 2012, come out with a listing of the best books I have read; 42 in all, along with when I had read it and why I had liked it (for those interested, it is at http://theintelligentwomanstoyboy.blogspot.com/2012/08/book-of-lists.html). What have I read since, in the seven years that have passed? Well, I confess that the vicissitudes of life in the form of demands on my time from work, Netflix and football (not always in that order) have affected my reading habit, as has the rapidly diminishing pool of people whose recommendations I trust. And yet, I have managed to go through a few in the recent past. 

The good ones? Here goes (in alphabetic order)!


A Man Called Ove – Fredrik Backman – published in 2014

Birds Without Wings – Louis de Bernieres – published in 2004

Kafka on the Shore – Haruki Murakami – published in 2002

Pachinko – Min Jin Lee – published in 2017

Pax Feminica – Ajit Chaudhuri – published in 2018

The Hundred-Year-Old Man Who Climbed Out of the Window and DisappearedJonas Jonasson – published in 2015

The Shadow of the Wind – Carlos Ruiz Zafon – published in 2001

Wonder – RJ Palacio – published in 2012